Recently there was posted in NUS by Campus Crusade for Christ (CCC) the following picture which insinuated that Thai buddhists have little joy.
I reaction to this, the NUS Buddhist Society (NBS) has lodged a complain to the Office of Student Affairs. I wish to register and state here my offense at the NUS Buddhist Society for demeaning Singaporean Buddhist by such a reactionary move.
I am offended that the NBS would insult Buddhists in NUS and Singapore by insinuating that they are so insecure about their faith and joy in Buddha that they would have to resort to censorship to answer this slanderous attack by the CCC.
I am offended that the NBS would make Buddhists out in Singapore to be the equivalent of paranoid Medieval Christians who had to resort to inquisitions and burning of books and opinions to stamp out false charges against them.
I am offended that the NBS would degrade the intellectual capacity of Buddhists to answer false arguments and charges with reasonable and civilised debate and discourse and made Buddhists out to be poor infantile morons who needs paternal coercive censorship to save their fragile sensibilities from what is a false charge anyway.
I am offended that NBS have represented Buddhists as people who are unable to demonstrate their joy in Buddha by their deeds and compassion, by their patience and long sufferings to slanderous charges, and have instead represented them as people who could not demonstrate the joy of Buddha by their own deeds but by censoring those who attack it instead.
I am offended that NBS have made Buddhism out to be lesser religion than Christianity, as if turning the other cheek to an enemy is purely a Christian virtue, as if tolerating insults and false charges from enemies is something which Buddhists are incapable of, but the capacity only of Christians who tolerates insults from militant atheists and secularists like Dawkins and Da Vinci Code without the need to resort to censorship.
I am offended at some Buddhists who have said that such an offensive claims by the CCC is seditious. For this implies that somehow Buddhists are such violent and petty people that they will resort to arms to defend their faith which would disrupt national and civil order, making such offensive claims to be “seditious”. This is an utter misrepresentation of the instrinsc non-violence of Buddhism and long suffering in the face of enmity and I am offended by these Buddhists who would insinuate otherwise.
I register once more my offense at the NBS and other Buddhists named above who have dragged the name of Buddhism into disrepute and shame, would like to state categorically that the Buddhist I know of are in no way the infantile and pathetic petty morons implied by this frankly junvenile and reactionary move by the NBS.
Feel free to repost this
I received the following comment below,
Hi, my name is Kwek Yan and I am a former President of NUS Buddhist Society (NUSBS). I am writing to clarify because you may not have had the full picture before writing this blog post and your facebook note.
I was among the first to see the photograph on facebook and immediately shared it with some current committee members. It was about 8pm then, and the facebook photo states that it was uploaded 3 hours ago, which would make it 5pm.
I went down immediately to LT15 to verify that there was indeed such a poster, but could not find it at all. This was about 8.15pm.
The current President acknowledged knowledge of the matter at 11.30pm. By 12MN, the original facebook photo and website has already been disabled.
Therefore, from this timeline,
(1) The photo and website was not taken down because of a complaint from NUSBS.
(2) From my knowledge of the meeting between OSA, CCC and various student groups, CCC stated that they took steps to remove the photo and website because the photo went viral.
(3) The photo was already going viral before NUSBS knew of it.
I am sure you are a person that values truth and fairness, so kindly update your post (above and on facebook) regarding your accusations against NUSBS.
And this is my reply,
Thank you for your clarification. NBS has my unreserved apology for my groundless accusation. I will update this and my facebook according. I hope that NBS will not mind letting me continue to put this up as an rhetorical device and object lesson in mutual religious discourse, and I am very pleased and glad to be able to have it with you and that I have been vindicated in my confidence in the reasonableness of the Buddhist society and community in Singapore.